The Open City

Written in late 1986 for TWA Ambassador. Little did I suspect then that by the time it appeared, early the following year, my mother would’ve been diagnosed with a fatal brain tumor; I shut down my apartment in Amsterdam and moved back to the United States to look after her.

Nobody but the Dutch—or the many foreigners who have moved there—think of Amsterdam as the most cosmopolitan city in Europe. But after a year of living, and writing, in "the open city", I feel there is a convincing argument to be made. Shaped by the vulnerability of a small country continually overrun by foreigners, and the richness of a trading empire that fell gradually over three centuries, Amsterdammers were forced to adapt; and a city is, finally, its people. Smallness made them careful, hospitable, conversant; the world empire gave them balance, imagination, and a love of cash. The result today, if one follows Auden’s definition of civilization as "diversity attained and unity retained", is a splendid city, the most civilized I know.

I live in it as a stranger. A year ago, tired of New York and knowing I was ready for Europe but not wishing to take on another crashing capital like London or Paris, I chose little Amsterdam. My high-windowed apartment, full of the wet light that the Dutch landscapists made famous, looks out on a canal of swans and ducks and puffing tugs. It is inspiring and relaxing to live by water, a reminder of the sea and the world waiting out there; and this harmonic relation, a truce between land and water, has shaped the city’s philosophy.

It is an incredibly easy place for a newcomer, at least an American: inexpensive, even after a fallen dollar. Everybody speaks English, usually very well; the tourist season is only two months long and easily avoidable. Culture actually seems to matter, not as an expression of "high society" as in New York but as a daily, affordable pleasure—the Van Gogh Museum is full of businessmen with sandwiches during lunch hour. The trains, like everything else, run on time. There’s only one department store, but it is excellent. Not far away stretches probably the largest outdoor market in Europe. The city has no traffic problem; two out of three Amsterdammers use bicycles. I can leave my apartment, within the central necklace of five major canals, and check my bags at the airport ten minutes later—during rush hour. This, surely, constitutes civilization.

It is famous for Indonesian restaurants, a remnant of empire, but unsung for its variety, not equaled in Europe. Hard-to-finds like Mexican and Brazilian are numerous. The red light district is safe and self-contained; most of the women are self-employed. It is the smallest of the great cities, a place built to human scale: the flourishing London of Shakespeare’s day rather than some unchecked monstrosity of ours. Its people were very brave in the war and remain modest about it. The tenacity with which Jews (like Anne Frank) were hidden by Gentiles is well-known. Equally symbolic of the city’s sense of the commonwealth of humanity, and less celebrated, was a general strike of the entire city in February, 1941, when the Nazis began rounding up Jews. It was the only time the population of an occupied city went on strike, and the Germans had to declare a siege to break it.

Best of all for a writer, Amsterdam is an extremely good place to concentrate in, to listen to one’s inner echoes. This is partly because the Dutch are such good listeners themselves—Amsterdam is a city devoted to dialogue—and also because its watery calm seems to keep the place on an even keel. I am not the first foreigner to find the place an ideal work-spot. Spinoza, writing in Latin in the early 17th century, noted that "in this city second to none, men of every nation and every sect live together in the utmost harmony; and all they bother to find out, before trusting their goods to anyone, is whether he is rich or poor and whether he is honest or a fraud."

His emphasis on money, of course, is apt. The Dutch are commonly portrayed as merciless bargainers and frugal in the extreme. The Japanese had a saying that "where a Dutchman has passed, even the grass does not grow anymore." Bartens, a Calvinist poet contemporary to Spinoza, called the city "the whore. . . bought with anybody’s money / She is concerned with profit alone, profit alone! Profit alone!" Naturally, it was Amsterdammers who invented the stock exchange and the concept of the downward auction, in which the bid starts high and drops—so the first offered price is the last.

This reputation for financial shrewdness was earned in Amsterdam’s so-called Golden Age, the 17th century—the time of Rembrandt, and the playwright Vondel, and the expansion of the East India Company and West India Company to Indonesia, Sri Lanka, India, Japan, South Africa, the Arabian Gulf, the Caribbean, Brazil, and New Amsterdam—later New York, traded to the British in 1673 for Surinam.

The "skinflint" stereotype misses the point, though. An Amsterdammer may be tight with money as regards himself—sometimes I feel I’m living in a cut-rate town, so earnestly is money being saved rather than squandered—but rarely cut-rate with other people. If a friend brings over wine it will be much better than he would buy for himself, and one has the same sense with most gifts. Amsterdam’s generosity toward artists—miles of paintings purchased by the government to subsidize young would-bes—is famous. But Amsterdam’s charity toward the old and the poor is more exemplary. Since the Golden Age there have been little villages for the elderly scattered throughout the metropolis, with interior greens and churches and houses; there are still seventy-five such hofjes. And it is a city unafraid to experiment. Some years ago an idea was tried to make thousands of all-white bicycles available that anybody could use and leave for the next person. It didn’t work (the first batch got promptly stolen, probably by some of the city’s addicts), but what other city would imagine such a provision?

One of Amsterdam’s peculiarities is that it’s not so very different for the visitor than the resident. A stranger immediately realizes he’ll never learn his way around the labyrinth of canals on foot or by tram, but only by bicycle. He notices the modesty of the individual houses, which bare their souls not via the well-lit windows looking into similar living-rooms but by the gables on top, every one different. Most of all, he sees the life of the café. If he walks around long after midnight, he catches on to the verve of the brown cafés and the night bars—strange sawdust-floored and nicotine-stained establishments that may open from one in the morning until three two nights a week, serve only beer and Dutch gin, and be instantly packed to the rafters with a discursive crowd of strangers who all act as if they know each other intimately, and have stayed up only for the sake of quick drinks and slow talk.

This sense of continual conversation—not "high talk" (Paris) or "clever talk" (London) so much as "good talk"—is the window on Amsterdam’s soul. The Dutch have a general word for it, gezellig, that can mean nearly anything you want—a word of approval to convey the sense of something being cozy and open at the same time, familiar and welcoming to strangers, most of all a sense of feeling at home even when you’re not at home. Thus a little lace what-not over a lamp may give the feeling of gezellig, but so, I suppose, may a bar of beery men yelling at a televised soccer game. Gezellig as an ideal produces a city that seems dedicated to clearheadedness and sociability, and that is a comfortable faith.

This openness to other people, other causes, other faiths, brought Amsterdam historically the fruit of other countries’ exiles. (The city’s twin mottos, represented by a statue on the dowdy Royal Palace on the Dam Square, are Trade and Peace.) The Dutch are predominantly Calvinist, and that creed’s tolerance made ousted Antwerp Jews, for example, feel welcome near the end of the 16th century; they brought with them the cutter’s trade, and since then Amsterdam has been the diamond capital of the world. More important, a visitor sees around him the true inheritance of empire, the mixed strains from all corners of what was once the Dutch world. In Amsterdam they’ve been absorbed, these Pernambucoans and Javanese, these Surinamers and Cape of Good Hopers.

In manners the Amsterdammers, who can be as class-conscious as any descendants of merchantmen, make a stranger feel welcome in a paradoxical way. They are more open at first than, say, the British, but careful to measure a distance. To drop in unannounced for coffee in the afternoon or evening and expect to be welcomed is normal—an unexpected Latin streak in the Dutch. To be invited over for dinner is a much more important occasion, though it would seem to imply a less familiar relation. To be a guest at dinner comes later in a friendship, I’d judge, than in the USA or most other European countries: the home is viewed as a private pocket of serenity and the dining table as a kind of inner sanctum. (There’s a local maxim that an Amsterdam girl will sleep with you before she invites you over for dinner.)

Outside the home, outside their country, they’re among the world’s great travelers, and the fact that so many come back to Amsterdam gives it a canny eye. The adventurous spirit of empire, that demands imagination as well as organization and greed, has been handed down, and the Dutch are pragmatic, fearless wanderers. That I’ve run across them in some of the most remote places in the world, on their slow way back to the cafés of the Leidseplein, has helped me understand the city better. Traipsing about with knapsacks and tents, speaking several languages easily, counting the pennies, curious, untiring, always somewhat unconvinced. . . for the Amsterdammer’s sense of coexistence, a marvelous welcome back home, manifests itself as skepticism abroad.

This love of travel for its own sake, so different from the American ideal—which is travel in search of something just like home, Indiana plus coconut palms—has cluttered some streets with dozens of cut-rate travel agencies. (It’s probably cheaper to fly to Asia from Amsterdam than from anywhere else in Europe.) An Amsterdammer thinks nothing of uprooting; my landlord and his girlfriend are planning to travel around the States for a year in a mobile home, in mid-life and mid-profession. In Amsterdam this isn’t unusual, and that kind of enthusiasm for flexible travel abroad makes for an open city at home.

I wonder sometimes if what attracts me so much about Amsterdam is really just a genius these people have for modesty. Modesty has kept them fascinated with the world at large, has made the city a haven for every outcast creed and people of Europe in times of bigotry; it has made the city enormously savvy in business, and open-handed and efficient in public affairs; it has even made the city, in a physical sense, last.

For one of the first things a visitor notices is how consistently and miraculously Amsterdam looks like it’s supposed to—so well-preserved it has a kind of fairy-tale beauty, a sureness in its own reflection in those canals. If this is a result of Dutch frugality it is a lesson well worth copying. The whole city is built on an estimated five million timber piles, still holding up after three hundred years. And part of Amsterdam’s attraction lies in being graspably similar to portraits from that time; Rembrandt would have little trouble finding his way around today. The vision of that town plan of 1609, calling for the creation of twice as many canals as in Venice and allowing for simple movement anywhere by cart, boat, or foot, was remarkable. It all still works because it was well-made in the first place, and because even in those expansive days an Amsterdammer was not a show-off in his choice of house. Modesty begets good sense and good workmanship, and this has kept Amsterdam intact.

This quality, a kind of directed smallness, is probably hereditary by now. (Anybody who’s gotten involved in a political discussion in Amsterdam will come away convinced these are the least modest people in the world.) One of the places I go to feel gezellig, to feel at home and not at home, is the great café of the Hotel American —where the Dutch spy and phony Javanese danseuse Mata Hari had her wedding party. It is actually part of a grand hotel (built in 1880) but mostly frequented by Amsterdammers, right on the Leidseplein. After the theater or ballet performances just next door, the artists may come in for a nightcap and it will be hard to get a table. But in the late afternoon, with the usual cloud-bottled light filtering through the stained-glass windows and turning the art-nouveau lampshades amber, all is peace and gezellig within. The newspapers of a dozen European capitals are laid out for the café’s patrons, voices are low; there a young girl is wondering what to write on a postcard, here an overcoated man is pushing his hair furiously back from his forehead and scribbling away at a novel. You can overhear conversations in five languages. The coffee is hot and extremely strong, a brew from somewhere far-off and tropical and once Dutch that makes the present recede. Now it is raining; a waiter turns up the lamps. Somebody you know, or will soon know, comes in. This is Amsterdam.

The Gentlemen’s Clubs of London

 Written for Northwest Orient in 1986; re-published by Forbes-FYI in 1993

Nothing is more English than the Club. When Phileas Fogg, that imaginary London gentleman, set off around the world in eighty days, he started from the Reform Club. Just around the comer, in St. James Street, Britain’s finest young men used to while away an afternoon after a club lunch by playing golf, teeing-off and holing-out from the steps of one club to the next. Trollope scribbled away in one, as did Dickens, Thackeray, Stevenson, Burton, and Kipling. Lord Glasgow threw a waiter through the window of his club and ordered him “put on the bill.” The father of the current Duke of Devonshire, ill-tempered late in life, filled the end of his walking-stick with lead and terrorized the shins of fellow-members of Brooks’. As Dr. Johnson wrote, “A man is good for nothing unless he is clubbable.”

If the idea of the British Empire begins at Camelot, then the origins of the gentlemen’s clubs lie in the Round Table. At the turn of the century, London’s West End (principally Pall Mall and St. James) could boast two hundred such clubs, exclusively male. Now, with the Empire in tatters, most of the forty surviving clubs admit wives for lunch or dinner: Britannia waives the rules. Though today’s clubs are financially better-run than before, the waiting lists shorter and membership fees higher (averaging about $900 a  year), the character of these “mausoleums of inactive masculinity” has not changed much. The dream of Empire still lives on within.

They began as coffee-houses in the 18th century, gathering-places where the politically like-minded could discuss politics freely, read a paper, hear gossip, perhaps gamble, and fuel up for the stagger or horse-carriage to the next. (Some of these coffee- and chocolate-houses became literary, lawyers’, or merchants’ clubs instead; one became Lloyd’s of London.) “We now use the word ‘club’,” wrote Pepys, ”for a sodality in a tavern.”

Many clubs took their names from the servants who started them, like Boodle’s, Brooks’, or White’s (the oldest gentlemen’s club in London, named for an Italian, Bianco, who founded it as a very exclusive chocolate shop in 1693). Some clubs were militarily inclined, like the Guards’ and the Cavalry, which merged a decade ago. Some, like the Beefsteak, were originally so secretive and private that a team of unknowing bobbies could raid it mistakenly as a brothel and find seated at an upstairs table the Lord Chancellor, the Archbishop of Canterbury, the Governor of the Bank of England, and the Prime Minister, Arthur Balfour.

According to V. S. Pritchett, in London Perceived (1962), it was only in the late 19th century, when industrial wealth took hold, that the clubs (like the public schools) became pretentiously exclusive. The fashion was to be a member of more than one. To somebody like Mycroft Holmes, Sherlock’s brother, the club could be relied on as a home away from home, where a man might spend the day eating, drinking, reading, and sleeping, with a night valet to turn him over and make sure he hadn’t died in his armchair. Men returning back from the farthest corners of  Empire could instantly catch up in their club. For the aged it was a solace; one old duke passed his days seated in the high box-window of Boodle’s whenever it rained because he so loved “watching the damned people getting wet.”

And there is some strain in the English gentleman’s soul that does not love a wife. As one wag put it, “The French and Italians seek solace by taking mistresses. . . the British retreat into a world of leather-bound misogyny.” But the history of the clubs is more a full-blooded charge than a retreat. A Victorian lady noted in her diary, “We have now been married exactly a year during which time my husband has dined with me but once. Every other night he dined at Mr. Brooks’ club.”

What the wives could not have understood—because they were never allowed in—was that in their clubs gentlemen could behave like schoolboys, grumbling and shouting and throwing food at the waiters and each other. “London is made for males,” as Pritchett puts it, “and its clubs for males who prefer armchairs to women. . . The boredom that hangs like old cigar smoke in the air is a sad reminder of the most puzzling thing in the sex war: that men like each other, rather as dogs like each other. The food is dull, but a point the ladies overlook is that the wine is excellent and cheap.” It took a Frenchwoman at the turn of the century to say the unsayable: that, obviously, so many gentlemen’s clubs exist because English women are unbearable.

The literary anecdotes are legion. Swinburne was asked to resign from his club when, not being able to find his top hat in the cloakroom, he jumped on all the others until a porter reminded him he’d come hatless that evening. Evelyn Waugh, grumpy as ever, violently dressed down a club employee who couldn’t get him a taxi in the rain. It was in Trollope’s club that he was persuaded to kill off the character of Mrs. Proudie by overhearing two clergymen complain about his overuse of her.

Henry James lived for over twenty years at the Reform Club and had his bedroom drilled with a spyhole (still there) so the night porter could be sure not to disturb the Master in his sleep. “The Club question has become serious and difficult,” James wrote in his notebooks. “A club was indispensable, but I had, of course, none of my own. . . At last, I forget exactly when, I was elected to the Reform. . . This was an excellent piece of good fortune, and the Club has ever since been, to me, a convenience of the first order. I could not have remained in London without it, and I have become extremely fond of it, a deep local attachment.”

All clubs were rivals, usually over which had the worst food—one’s own always had the best members. A Guards’ clubman who’d been given hospitality at the Savile was asked what he thought of them. “They were quite decent little fellows,” he replied. “No trouble there. Make their own trousers, of course.”

Architecturally the great surviving clubs are of a type: their façades of Italianate palazzi, so popular in the early 19th century; the enormous interior staircases, morning rooms, drawing rooms, and classical libraries. The dining rooms tend to resemble those of the public schools, which is hardly surprising. Sometimes they have been used as literary settings, from P. G. Wodehouse to Graham Greene (The Human Factor) to one of G. K. Chesterton’s Father Brown stories (The Queer Feet), in which the crime rests upon the singular fact that the particular club insists that its waiters and gentlemen dress identically. This sounds like sheer fantasy, but in Pratt’s all the waiters are called “George,” and at the Beefsteak, “Charles.”

A short list of illustrious clubs might include the Athenaeum, Boodle’s, the Garrick, the Travellers’, and Whites. All avoid publicity of any sort, and admit to admitting between one thousand- and fifteen hundred-odd members. Only the Travellers’ agreed, very courteously, to show me around.

The Athenaeum (founded 1824) has never been known for its fine cuisine. Sir Ralph Richardson, a member, suggested bringing a box-lunch; Sir Edwin Lutyens criticized “a piece of cod which passeth all understanding.” Years ago, the chef of the French Ambassador, learning that his master was going to the club for dinner, murmured, “Alas, we shall never see him again.” The Athenaeum is esteemed, rather, for intellectual dignity, grave silence, an enormous library, and for being the haunt of many a peer, aristocrat, and archbishop. Members are expected to be “established” professionally, so much so that in Nöel Coward’s Present Laughter, when a character is accused of becoming pompous after having joined, he replies, “I’ve always been too frightened to go into it.”

Kipling described the Athenaeum as like “a cathedral between services.” A more recent visitor portrayed it as full of fogies who “hobble from room to room muttering about the decline of The Times.” Like most clubs, it has a dozen-odd bedrooms for members who come down to London for several days’ business. In the mid-19th century it was so difficult to get in that there was a sixteen-year waiting list of prospective members. But, as one member complained at the time, “They crept in unseen at the doors, and they crept in under the bishops’ sleeves, and they crept in in peers’ pockets, and they were blown in by the winds of chance.”

Boodle’s (founded 1762), in the good old days, used to iron the newspapers and boil the shillings and pence before bringing them to members. Servants wore black knee-breeches, in what the writer R. S. Surtees called its “proverbial serenity.” Another Victorian described it more affectionately as “a sweet old mahogany and wax candle kind of place.” The popular story within was that if a servant in the smoking room called out, “Carriage for Sir John!”, a good portion of the members present would glance up. It is famous for a painting by Stubbs and a membership of country gentlemen, knights, the late Adam Smith, and Beau Brummel. Churchill used to smoke his cigar at the bow window. It is still considered perhaps the most tranquil and discreet of all the clubs.

Ian Fleming, who usually lunched at Boodle’s, made M.—the head of Her Majesty’s Secret Service in the James Bond books—a member and frequent luncher, fictionalizing the place as Blade’s. (Fleming had left White’s “because they gas too much”; he wanted a dull club.) In The Man with the Golden Gun M. eats “his usual meager luncheon—a grilled Dover sole followed by the ripest spoonful he could gouge from the club Stilton. And as usual he sat by himself in one of the window seats and barricaded himself behind The Times. . . .” The head waiter guesses some game is afoot, for as “father confessor to many of the members, he knew a lot about all of them and liked to think he knew everything, so that, in the tradition of incomparable servants, he could anticipate their wishes and their moods.” M. ignores what Fleming soberly calls “the finest cold buffet on display at that date anywhere in the world.”

The Garrick (founded 1831) is famous as the most bohemian and the least misogynist of the old clubs, and it reputedly possesses the finest dining room, candlelit and decorated with old theatrical prints that portray a membership traditionally favoring writers, actors, and directors. It is also said to have the finest dinner conversation and, not surprisingly, the most women guests. Princes Charles joined a few years ago, leaping ahead of the others on the ten-year waiting list to sport the salmon-and-cucumber striped tie. One of the more financially secure clubs, the Garrick lives off the royalties of the late member A. A. Milne. As long as Winnie-the- Pooh collects honey, the Garrick is safe.

The Travellers’ Club (founded 1819) began as a kind of explorers’ society—only gentlemen who’d journeyed at least 500 miles in a straight line from London were eligible, though members of foreign diplomatic missions were received as honorary visitors. Both these precepts still hold today. There is an apocryphal story about an African guest indicating a glass of fly-catcher (a poisonous syrup thick with dead flies) and saying, “Bring me some of dat.” It is a fact that when, in 1825, a member stole the club candlesticks, his life was spared by the King and he was deported instead (thereby, perhaps, increasing his eligibility).

Most great travelers are great readers, and the Club library is enormous and well-tended. At the top of the great stairs a plaque honors “members and staff who fell in the Great War” in a democracy of the dead. In mid-afternoon the husbands and wives are just coming, arm in arm, from the Coffee Room, past clicking clocks and 18th century foreign landscapes. Another lunch done. Over the years there have been two suicides, both by gunshot in the Billiards Room. One was a member who’d lived many years in Japan; this officially explained his “characteristic indifference to life.” The Travellers’ Club chairman at the time, a Colonel Baring, stated firmly, “I’ll take damned good care he never gets into any other club I have anything to do with.”

White’s (founded 1693) is probably still the stuffiest and snobbiest of the clubs. Anthony Lejeune, in The Gentlemen’s Clubs of London (1979)—a careful, authoritative, adulatory work, many of whose entries now read as obituaries—calls White’s “the archetype and model of what a gentlemen’s club should be.” He goes on to point out, though, that Swift described it as a “common rendezvous of infamous sharpers and noble cullies.” Its members tend to be friends of Royals if not royalty themselves, like the Dukes of Kent, Edinburgh, and York. A club historian four decades ago referred to it as “an oasis of civilization in a desert of democracy.” Kirn Philby and Evelyn Waugh were both members; I was unable to determine whether Philby was asked to resign when he resigned, in a sense, from London itself. (One assumes he continued to be a gentleman.) White’s is responsible for my favorite story of club exclusivity: a would-be clubman inquiring how to apply for membership was told, “This is not a discotheque, sir.”

If the gentlemen’s clubs seem antiquated and a bit dismal, they are healthier today than a decade ago. Many clubs collapsed: members stayed in the suburbs, or quit; the eligible young men weren’t interested. In 1974 the IRA bombed ths bar of one club and machine-gunned the facade of another. Now they seem to be back in style and gaining, their appeal on the rebound for a terrorized younger generation in a terrorist age. As Jonathan Raban wrote in Soft City (1974), “Suddenly, through the swing doors of the club, I am a Gentleman; I have things I had forgotten. . . an old school, an awkward nodding bonhomie, the gentleman’s ducklike walk, waddling over swathes of maroon carpeting.”

And the clubs are increasingly run not as gentlemen’s kingdoms but as business establishments, with smart management and computerized bookkeeping. The Reform recently rented itself out for a series of nude shots with a female model disporting all over the historic leather armchairs and upright marble columns.

In a conservative age, then, the ideal of the Club should gain strength and favor again. Thus the eloquent description of the Perfect Clubman in Ralph Nevill’s London Clubs (1911) may yet prove contemporary:

“The life of such a man, as has been said, is centred in his club, and he sees members cane and go, hears of their prosperity or ruin, marriages or deaths, with imperturbable equanimity; indeed, it would require an invasion or an earthquake to make him effect any change in his habits.

“So he lunches and dines, dines and lunches, till the sands of the hourglass have run out, and the moment comes for him to enter that great club of which all humanity must perforce become members.”

Vive la Poupée!

Written in collaboration with Valérie Moniez for European Travel & Life, 1986

The new word among the poupées in Paris this year is “somptueux”—sumptuous. It may apply to an art exhibit, or the latest Duras novel, or an up-and-coming couturier’s new line. It is the equivalent of New York’s “terrible” (what used to be called, approvingly, only “bad”), but given specific social status, the poupée seal of approval. La luxe is in vogue, hence there is a corresponding inflation in the meanings of words. For a poupée, even her tea may be somptueux.

The poupées themselves are somptueuses. They probably invented it. In a highly class-conscious society, they represent a veritable army, yet all this army’s soldiers believe they are unique. The essence of a poupée is that she refuses to recognize herself as one. It is part of the art.

How do you recognize a poupée? She is absolutely immaculate, dressed appropriately, with great inspiration, for the exact place and exact moment when you see her. (This, of course, implies hours of preparation.) She carries her beauty like a public accent. Her looks alone can make you feel you’re eavesdropping on her; you are not. She is almost certainly between twenty-five and thirty-five—older, she’ll have begun changing her approach. Younger cannot qualify. A poupée (which means, literally, “doll”) should not be confused with the twenty year-old tidbits so vivid in American fantasy, strolling Paris’ bridges—though they may, with real work, grow into poupées. A poupée is not a girl, she is a woman. If she’s with a man, he is wealthier than you will ever be.

She is probably not as beautiful as she seems; these women are not model-types. Their beauty is not nearly so fragile, so evanescent. As one poupée told me (discussing all the others), “What’s the miracle? Any woman who isn’t fat can be beautiful.  It’s not difficult. If it were, she couldn’t do it. You can cover up anything with clothes, makeup, manners.”

What are they after, the poupées? In the States we don’t really have their equivalent. They are most emphatically not mistresses; their ultimate function is that of a wife. These are women in search of great financial security. They want to be wives, but they do not seek a life of sloth.

In fact, you see them hurrying around constantly, from club to exercise to tea to couturier. A poupée gives the opposite impression from one of those well-coiffed giraffes lurching along Madison Avenue in the upper 60s, shopping bag in hand, with the tired tolerance of somebody who has seen it all before—those women are full of empty time. A poupée seems to have no time at all, so fervently does she feel the active newness of life pressing on her.

Thus the immediate, clichéd American associations—the peroxide Vegas blonde of glycerine warmth, the ex-model turned Yuppie wife—do not carry. A poupée is never vulgar and never only decorative. They serve an extremely important function in the society: they connect. For there are always the grand diners to be planned.

This is an occupation in itself. To the Paris society in which the poupées move, the world of lawyers and bankers and international financial advisors and executives, these dinners are nearly everything, planned with a meticulousness that we in America associate with state dinners or convocations of the ridiculously wealthy. They are the equivalent of our “power lunches” but given a more sociable setting. The poupée’s function is to lubricate each aspect of the event for her man, not just by choosing the extra guests (besides the more important ones), or making culinary decisions. She must ensure that all the poupée-less men who have been invited will each have their men-less poupées.

What will they be expected to do at these diners? Beautify, for one; be enthusiastic, happy; say nothing of any consequence; discuss what latest marvel they have just experienced. It might be the current novel by the current author. One poupée will say, “It’s certainly her best.” Another will agree. The author might be, say, Francoise Sagan; it would not be Marguerite Yourcenar.

If you have somehow been invited to this diner, and like a typical rude American ask which other novels of that author the poupée has read, she will say, with slight dismissal, “I’m reading several at the moment.” You have made a bad move. She has not read any of the others; that is not her job. Her job is to be able to speak of the current only. Not for her Hugo, Baudelaire, Proust. Into the oubliette goes Stendhal. After the dinner she will certainly comment on your rudeness; a Parisian man would know better than to ask if she’d read any others.

This is not to say a poupée mustn’t know a great deal. She must be far ahead of the fashion magazines on the couturiers. (The popular ones this year among the poupées are Alaia, or perhaps Sonia Rykiel, whose lissome clothes demand a perfect body, of course.) And the way an intellectual has to have read Sartre or Camus, a poupée must know intimately certain great hotels of the world: the Plaza in New York, the Cipriani in Venice, La Mamounia in Marrakesh. At St. Tropez she must have a house, or friends’ houses, to stay at—one must not be incarcerated there with tourists.

The function of a poupée is to beautify and to link; her aim is to hold, to secure, her position. Married, poupées may have affairs, but always with others of the upper class, looking for a better situation in case their present man leaves them. Their men all know this; it is accepted implicitly.

Ask a poupée how she got that way and you will not get very far. Like most people who know exactly what they want and are well on the way to attaining it, she seems to have sprung full-grown from her own imagination. She might not be from Paris, but she certainly studied arts or letters at a Paris university—the Sorbonne, or L’École du Louvre. For a couple of years after, she worked at little jobs like public relations, or in a friend’s office, perhaps at a fashion house. Not for long—two years is perhaps too long.

For a poupée there would never be much need to work. They have to be completely available. They are not expected to speak of what they’ve done. If a man cannot come to her with money, he must at least have a name: socially he must be able to present something. An insolvent baron is acceptable. A poupée’s first step is to try to move in with the man, or vacation with him—poupées must be, always are, tanned. Were she thirty, she might give you six months after moving in to propose marriage; were she twenty-five, you might get a couple of years. Not much more—a poupée is not a creature of sentiment. She is not after love; she is after an address, a tenure.

Nor is she a creature of sensuality. She is not a sex-symbol—nothing forbidden or lustful there. Brigitte Bardot, a true doll, was never a poupée, nor did she ever convince as one in her films. Poupées cannot be dancers or actresses in their spare time; they have no spare time. Nor is what they do an act. They are like politicians who have convinced themselves that every word they say is true. Hence their sense of being unique, an authentic self-creation, an original. A society chooses its own myths.

The great poupée, then, is not Bardot, but Catherine Deneuve. A fine actress, we no longer look at her and see the actress: we see a public beauty who is part businesswoman, part warm reserve, part icon. It is no surprise that she represents France to the French. And the poupée, this one in particular, is our ideal of French womanhood as well: a coquette grown mature, beautifully coiffed, a vision of grace, ease, dynamism, and joie d’esprit. She is the European woman whom American women wish to live up to and American men wish to be worthy of. She is a woman’s woman, clearly equally at ease with men. She is like an orchestra that chooses to play in their concert-hall.

Ultimately the poupée is an image not only flattering to the man she is with, but self-flattering to the society. She is always beautiful, always cheerful, always energetic, always well-prepared; her reliability is eternal. She brings people smoothly together in ways that are not just amicable but profitable. She represents the legal, the conventional, the reassuring. She need only be au courant because it is thus that a culture convinces itself it is on top and ahead of the rest. No need for the masterpieces of the past when the art of the present is as vibrant, as worthy, as somptueux. The poupée represents, in a word, the French super-ego, relating itself continually to the rest of the world.

You will see the poupées running, running, running from place to place in Paris: the Racing Club (for swimming, tennis, meeting people), to a salon de thé to take petits fours with friends, to home for a workout with their visiting professeurs de gymnastiques. If you should happen to hear two of them talking in the street, their chat will be of their own little universe: probably of other women like them, “insupportable” because they are poupées. And how so-and-so has aged! Poupées are never extravagant or shrill in conversation; always a little haughty, they speak with great assurance. Of husband, children, couturiers: their world. If you spy a couple of them in the Place de Victoire, from a distance they may seem a pair of highly refined Barbies.

Do not be misled by the seeming nothing going on there. I once asked a poupée what she would do after, say, the age of thirty-eight. She already knew; it amused her. “Go back to being intelligent,” she said.

Ode to a Nightingale

My third published short story. Around 1986. In East-West, the monthly in-flight magazine of the airline Northwest Orient. I was then very much under the influence of John Collier (1901 - 1980), the Englishman who wrote at least one masterpiece novel (His Monkey Wife) and dozens of wise, witty short stories. But Collier was inimitable. 

1

This is the story of a very bad man who came to a very happy end. Perhaps you have heard of him. His name was Henry Thackeray. He was famous, or infamous, for a brief time in those literary circles where reputations are swiftly made or unmade. He was also a distant relative of the other Thackeray, the honest one; and it would not be stretching the truth to say it was his illustrious antecedent who got our Henry into trouble.

You would never have guessed any of this to look at Henry. He was a steamed dumpling of a man, harmless and soft. He had a crop of wispy gray hairs that traversed his head like weeds struggling to gain foothold on bare rock. He had porcelain-blue eyes, ears like saucers, and a secretive smile that hinted at gossip. He was a touch overweight. He had somehow reached the age of forty-seven without ever being married or, it was whispered, having an affair of the other sort either.

He was not, however, entirely unencumbered by romance. There is no one more romantic than the man shielded from it by his work. Henry was the arts editor at one of the more successful Madison Avenue fashion magazines, of the sort that may be seen under the pretty arms of women in Paris and Milan and Hong Kong and Nairobi, and which ages more quickly and pathetically than any flower.

Every month Henry's duties were to review in brief the latest books, films, recordings, and television programs. Though Henry's life may hardly have been called boring, at least by 20th century standards, it did fall into a certain routine that was rather deadly to the spirit.

"Newness, Angela, is a debilitating disease," Henry said more than once to his secretary, a young brunette who was long-legged and sultry, as is the fashion among brunettes. She had flashing eyes and pouting lips, and she looked rather like a glowing creature from the magazine’s pages, suddenly given life.

"No, Henry, you're wrong as usual," she said, glancing at her long fingernails of polished crimson. "New is a wow. Old is a drag.”

Henry felt Angela was really talking about him. "Don't say that, you evil woman," he muttered. "Do you have any idea how many magazines I've worked for in my day? How many alone since you were just another cheerleader with big pom-poms and a short skirt at some awful Connecticut finishing school?” He sighed. "You're right. New is a wow. Old is a drag."

"Of course I'm right," she purred. "But you're not old yet. Jaded, yes. Old, no." And she gave him an affectionate kiss on his cheek, to prove it.

"I've been stung!" cried Henry, throwing up his hands in mock horror. "The kiss of youth!"

He retreated fussily into his office to scribble a review, in his slow and doubtful way, of an art opening he’d attended the week before. And that might have been the end of it had he not stumbled, on a rainy afternoon, into the presence of one J. Caractacus, proprietor and inheritor of Caractacus Books, on lower Broadway. On such small tides of chance are entire navies launched.

2

It happened on a Wednesday in the middle of October. Rain had pestered the city all week, and Henry went home during his lunch break that day to check on his two black poodles, who were cooped-up and idle.

Castor and Pollux were Henry's liberation. They gave him the freedom of a bachelor along with the companionship, without the sacrifices, of the married man. Castor and Pollux hated walking in the rain, of course, but Henry didn't. It made him feel a little Bogartian.

This particular drizzly afternoon a sudden cloudburst, violent and merciless, sent Henry scurrying into a decrepit and shadowy bookstall down near 9th Street. The place was a low-ceilinged rabbit warren, crammed to the rafters with crowded shelves and stacks of dusty, unorganized volumes.

Now, Henry was rarely seen in bookstores. Their lack of selectivity unnerved him; he felt the same sentiment toward museums. Besides, books were in the habit of coming to him, packed in thick envelopes and delivered by messengers and accompanied by whining, apologetic letters from the publishers.

He had no need of tradesmen.

The proprietor of this particular secondhand bookshop was a little older than Henry, and like most of his breed he was bug-eyed and perturbed, with the exasperated air of a man so unused to customers that he does not even bother to put on a charade of friendliness. As Henry entered, the old man accidentally knocked over a teetering stack.

"Damned books," he muttered, bending to re-stack them. "Old man Caractacus should never have gone into this fool’s racket in the first place. Easier to sell old Franklin stoves, and more value to the pound on top of it. Keep the fire burning with your secondhand literary rubbish, that's what I say.”

"I thought all booksellers liked books,” said Henry mildly. The proprietor's brown jacket sleeves were so dusty, thought Henry, that they would have to be vacuumed.

“Wha? You’re kidding, bub,” said Caractacus. "Think a hog butcher likes hogs? All books are lies, pal, no matter what name they travel under. Fiction, biography, fairy tales—it's all the same fib, for anyone who's got the loose change and gullible enough to swallow it. Still, you've got to hand it to those authors. They grind it out like hamburger, all day, all night. Probably churning it out in their sleep. Stick the stuff between two covers like a sandwich and the public eats it up. Me, I've had it up to here with the stuff. Try selling used hamburger, see how far you get. And lies, every ounce of it. Now, you ask yourself—”

"Excuse me," said Henry, who did not like being pummeled and had noticed that the rain was letting up. "Do you have any Thackeray?”

This was said partly out of sympathy.

“Thackeray?” said Caractacus. He rubbed his face. "William Makepeace?"

And it was then that a lightning flash of genius, closely followed by a loud thunderclap of resolve, sent its voltage down to earth in Henry's mind.

"No, not William Makepeace," said Henry softly. “Uh, Henry Wilder. H.W. Thackeray. Bit harder to locate, I’m afraid.”

"Classic?" said Caractacus, as if he could not believe there were more liars out there than he already knew. "Ancient? Contemporary?”

"Contemporary."

Caractacus sighed. “Sorry, bub. Never heard of him. Can't help you, or him for that matter. Another dishonest scribbler, eh, scribbling his way into obscurity?"

"Nope," send Henry jauntily, with new confidence. The sun was out. "The greatest liar of them all.”

3

The book took him a little over two months.

He worked on it every night, while pursuing his duties with a vengeance at the fashion magazine every day. Suddenly all the works he had to review, no matter what the medium, were like daring gauntlets flung down before him, challenges to his honor; he savaged them with a new consistency of purpose. No more could Henry the reviewer be called a meek pussycat. Now he was like a leaping Bengal tiger.

“Something's happened to Henry," went the whisper around the plush magazine offices. “Could he be in love? But with whom?"

Angela, who enjoyed fanning the flames of gossip, said, "Don't ask me, because I've been sworn to secrecy.” Then she would add mysteriously, as if she knew something, "All I can say is everyone's going to get real surprised by Henry one day." And she would examine herself in her pocket mirror.

Henry's boss, Martha Gladhorn—protected from most gossip by her position—noticed the change in Henry's copy. She was a rather severe, abrasive woman with red hair who gave herself orders as if talking to an underling.

"Love, honey," she said to herself. "Must be love. His stuff’s got edge, now. Edge. Never had it before. I don't care how he got it.”

She stuck her bullet head out of her office and bellowed to her startled employees, "Let's see a little more edge around here!”

Henry did not notice all the fuss he was causing. He was supremely, blithely, above it all. He had always considered himself a man with a rich inner life, who permitted himself to pass into the world of dreams without restraint: this allowed him to observe his fellow man with a certain creativity. While walking Castor and Pollux, he made up lives for whomever in the lemming crowd caught his eye. The man who served him coffee in a paper cup on the way to work each morning dreamed of being irresistible to women; it showed in the gallant way he poured. The bedraggled lady pushing all her possessions around the block in a shopping cart dreamed of being a rich contessa, and organizing her treasures in a palace by the water. There were multitudes of dreamers around him, dreaming away.

Unknowingly, Henry had discovered the secret of the truly great writers. He could tap into his fantasies at will. His dreams floated near the surface of his imagination, not buried too deep in the muck to be dived for, as with most people. The rest was merely setting words to paper.

"They want lies," he repeated to himself that afternoon. “So they do. Never thought of it, but that gnome Caractacus is right. Ought to get his jacket cleaned, though. Lies they want? I'll give them the best lies they ever tasted. Hamburger is it? Right. From Henry Wilder Thackeray they'll be served only filet mignon, and so tenderly cooked they shouldn't even be allowed to eat it.”

Henry went on muttering like this as he typed. Most writers are excellent conversationalists with themselves: it keeps the brain percolating while the flavor drips down. On occasion, as he ripped yet another fresh page out of his humming electric typewriter, Henry would exclaim, “They won't know what to do when they read this. They'll have to believe it. Have to!”

Henry's neighbor, a body-building instructor at the health club around the corner, heard the constant clatter of the keys and the litany of Henry's talk, and wondered if Henry had flipped, or taken a lover who enjoyed being dictated to.

Castor and Pollux, astonished by their master’s energy, took to watching television in the bedroom while Henry worked. Now he rarely had time to walk them, and they grew lazy and indifferent to all but the finest British programs.

He finished the great work in a burst of energy, staying up for three nights consecutively. No need had he for the trivial supports of common mankind—fired by his idea, he labored without nourishment or rest. When it was done, on the verge of collapse, he bundled the manuscript into a cardboard carton, bound it with string, and with criminal intent sent it off to a young man at one of the more prestigious publishing houses on Third Avenue, who constantly sent Henry books to review.

Then he took a day off, and waited for the phone call that was sure to come.

4

He did not have to wait very long. The call came, as requested in Henry's cover letter, not to the magazine’s switchboard but to Henry's apartment early one evening.

“Mr. Thackeray?” said the rather high-pitched, nervous voice at the other end. The voice of a sparrow, hopping from foot to foot, thought Henry. “This is, uh, Phillip Jasper, at—”

“Yes, yes," said Henry pleasantly. Get on with it, you credulous young man, he thought.

"Well, I've read your manuscript, and so have my superiors, and I must say, it is one of the most superb, gripping biographies I've ever read. It was really—I mean, it was like reading a great novel. By Tolstoy or someone.”

"Taut, strong-willed stuff, isn't it," said Henry, quoting from one of last month’s reviews.

“It certainly is,” said Jasper, "and to tell you the truth, we’d like you to come in, as, as, as soon as possible and sign a contract, tomorrow if you'd like but at your convenience of course, since Mr. Cranston thinks we should try to get the book out on the spring list, just in case anyone else is preparing to publish a biography of Dromieux—” 

“I don't think," said Henry with fiendish amusement, “there's much likelihood of that.”

“What a relief!" exclaimed the young man. “Still, you never know. Now, I'm sure you're wondering what terms we’re prepared to offer you. Let me just say, between us, that it's been a long time since a book has aroused this much—”

“Why don't we discuss it when we meet," said Henry, with muscular assurance. “I'm very busy right now. I have to walk my dogs. Three o'clock tomorrow? That will be fine.”

The next afternoon Henry was ushered into a meeting room with young Jasper and the overly friendly Cranston, who did not wait for Henry to sit before saying, "Mr. Thackeray, this is one of the most incredible books I've ever read. I mean, what a life this Dromieux had! It reads like Ian Fleming combined with Nabokov with a dash of Henry Miller thrown in! I mean, it's—”

"Those three are frauds and fabulists," said Henry with aplomb. "I am a truth teller, and that is all. Just a humble biographer. I have been working on the life of Hugo Dromieux since I was in graduate school. There is no one who knows his life the way I do, though I'm sure—”  Henry arched his eyebrows. “— a few of Hugo's mistresses may surface for interviews once the book is out. Let's not forget that every woman wanted to sleep with him, and many will say they did.”

“Great publicity," said Cranston, nodding profusely. "But what incredible energy the man had, eh? Really, an example for us all.”

"More like a dream, I would think," said Henry dryly. He wondered if he could be arrested for what he was doing. The thought made him feel dangerous.

Jasper interrupted. "The part I liked the best," he said excitedly, “was where he lived behind German lines for three years in the first world war, disguised as the postmaster. And even took a local wife! I mean how come she didn't find out? And then he has an affair with her sister—”

"Men like that," said Cranston, shaking his head, “they must know something the rest of us don’t. But really, Mr. Thackeray, you've done an amazing job of evoking that entire era. The whole café society business in Paris, with all the heavyweights—I loved, loved the way you dealt with the Proust gossip. Should open a few eyes at the universities. And Paris itself—I spent a couple of years there ages ago, giving it a try—I was a writer myself in those days, trying my hand in the game. Of course, it was a different Paris than the one you're writing about, but Paris will always be Paris—”

"Yes, of course," said Henry impatiently. "Now we must decide on terms."

Cranston named a figure seven times greater than the one Henry had, wildly, dreamed of. "Mr. Thackeray, we have a great deal—a great deal—of confidence in this book. You aren't, by any chance, a relation of—”

"Distant, very distant," Henry murmured. “I'm actually a relation of Dromieux, too, but even more distant, I'm afraid. I assume you're prepared to back up the book with an advertising campaign."

Cranston was effusive. “Of course we are. There are very few men who even dream of living like this—”

"Actually," Jasper began, then looked at Cranston for his approval. "Well, the only thing we are not happy about is the title. I mean, A Forgotten Life is good, but—”  He frowned. "It doesn't hum, do you know what I mean?”

"Doesn't hum?" said Henry. "But I thought it had edge.”

"Edge it has," said Cranston hastily, not wishing to offend. “Edge it certainly does have. But we thought—”  He braced himself. "We were thinking of going all the way, you see? And calling it Emperor of Dreams. What do you think?"

"I like the way it hums," said Henry. "With edge.”

“That's right," agreed Cranston. "And it fits, too, doesn't it? Because of those six months in the Congo with that wild tribe. And his life was so commercial!" Cranston ticked off his pudgy fingers. “Spy in W-W-One. Austro-French-Spanish background. Mother descended from Thomas Jefferson—that'll get us the book clubs. Herculean lover, hundreds of mistresses. Three wives. Painter in Paris. Friend of Joyce, Picasso, Stravinsky, Nijinsky, all the big boys—”

"And then," crowed young Jasper, "the irony of it all! He saves his paintings, he moves into that castle in France, and then during the Second World War all his canvases get slashed or destroyed.”

"Don't forget," Henry interjected sharply, "by the son of a man he killed in the Black Forest in 1915. By suffocating him with postage stamps.”

“Right, Right," said Jasper impatiently. "But what I love is the way he just shrugs his shoulders and walks away from the flaming castle, and settles on his own island in the Mediterranean with all those women!”

"At his age," muttered Cranston.

"And how they floated his body," murmured Jasper, “out to sea in the gondola, till the currents took it….” His voice drifted away.

Cranston said, "I think that Hollywood is going to leap at this. Leap.” He pulled out a contract from his attaché case, and the paper rattled in an unexpected breeze.

"One proviso,” said Henry.

He had, for the last few minutes, enjoyed the sensation of blissfully ice-skating, by night, across a perfectly frozen lake under glittering stars, toward a white mansion that took on extra wings and majestic doorways as he glided closer.

He said, “My book must be published under a pseudonym. Let us say, the name William Paxton. Pax for peace. My real identity must be totally protected. My job, as Mr. Jasper knows, is dear to me, and I would not wish to draw undue attention to the magazine, or myself within the magazine. This means I cannot appear on any talk-shows, alas. No one knows, no one must know. Are we agreed?

"Agreed," said Cranston, shaking his hand vigorously. "Your name, Mr. Thackeray, shall be as unknown as, as—” He searched the attic of his mind for an appropriate simile. “As that of your friend Dromieux. Until the spring.”

"Well," said Henry quizzically, “I don't think anyone will ever want to write a biography of me."

And he waited for Cranston or Jasper, whoever was quicker, to hand him a pen.

5

It was not, of course, quite so easy as that. Nothing ever is. At the beginning of the next week Jasper called to ask if Henry could help him to locate all the existing photographs of Hugo Dromieux.

This sent Henry into a sleepless panic for two days, until he thought of searching the area where he'd been given the idea in the first place. It took him only a few hours of searching the hodge-podge stores of lower Broadway to find a cache of old photographs, for seventy-five cents, that showed the same ordinary-looking man, from a distance, in the proper European settings. He'd had the sense to describe Dromieux as a man who loathed having his picture taken—what spy didn’t? Dromieux had even called photography “the death-kiss of the modern age,” a phrase that Henry was rather proud of. He had a messenger take the photographs round to Jasper the next day, and that excited young man saw in the blurred and faded face, amid the glare from a beach somewhere along the French Riviera, all that he wished to see.

In the months before the book’s publication Henry was very busy. He opened a Swiss bank account of the anonymous sort. He purchased a beachfront house in a very secluded corner of the Caribbean. He set up a complicated series of mailing addresses, so Cranston could send him money without fear of being traced.

“No nonsense," he told himself. “Think Dromieux.”

Emperor of Dreams was published in April. Everyone wanted it, by the hundreds of thousands. Bored grandparents wanted it, bored husbands, bored wives. The reviewers exhaled relief that at last there was a decent book on this seminal figure, this mystery man. Bored teenagers, whose dreams were no longer nourished by the prospect of becoming world champion at manipulating blips on the electronic screen, wanted not only the book but also the attendant historical circumstances, so they could start living Dromieux for themselves. Bored scholars, individually and in teams, were happy to have a new subject for endless research and disagreement. And Hollywood, pockets bulging, stepped in and assured the public they'd have to wait only a year or two before Dromieux hit the screen.

Only children, it seemed, were protected from Henry's total lack of scruples. Their youth, their inability to read, left them untouched by the long arm of the book. Yet it would linger on their parents’ shelves, growing more powerful and valuable with the passing years, so that in some curious moment an innocent hand would pluck the thick, profusely illustrated volume down, a few cunning pages would be glanced at, and the figure of Hugo Dromieux would enter another consciousness insidiously forever.

Henry stayed at the magazine long enough to compose his own rave review. “At last," he wrote, "we have a great biography of a great man. William Paxton, whoever he is, deserves to be as famous as Hugo Dromieux.”

He saw the review through final galleys. It was a Thursday, the spring sun brilliant on the sidewalks, the city blooming. Henry waved to Martha Gladhorn as he walked past her office. He stepped into the elevator, and in two hours he and his dogs were on a plane south.

6

As it happened, the hoax was never discovered. But our story does not end here. The disappearance of Henry Wilder Thackeray turned out to be only the beginning for Hugo Dromieux.

A year later, on a fine Caribbean morning, Henry was floating lazily on his inflatable raft, splashing sun-dappled turquoise water across his knees with one hand. The beach before his house was expansive and private. With his other hand he was leafing through the pages of his former employer, whose issues he received two months late via a very expensive air-mail subscription.

By now Henry could easily afford the time and the money, and he read about the fashions of faraway cities with an amused detachment, rather like an anthropologist observing a tribe whose colorful customs are not quite strange enough to bear close investigation.

Henry was scanning his former domain, the reviews column, when something totally unexpected caught his eye. He was so astonished he nearly toppled out of his rubber raft into the shallows.

"Not a moment too soon," the review began, “The Letters of Hugo Dromieux have finally come to light. This first volume, with three more to follow, covers the early years (including the famous escapade with the houri in Istanbul) and leads up to 1919, with a thrilling account of how Dromieux smuggled the St. Petersburg jewels right from under Lenin’s nose.”

The review pronounced the book an instant bestseller.

"Why, they've gone and stolen my man," said Henry, chuckling to himself. “Looted my dreams. Old Caractacus was right. Fibbers all. Well, it'll boost sales on the paperback."

It struck him, then, that he had enough money now to actually become Hugo Dromieux, if he wanted. He could buy a castle; he could learn to paint; he could hobnob with the great, as a man of infinite mystery. Wasn't that what everyone wanted to do, after reading the book?

But people don't have to live out their dreams, he thought. It's enough to copyright them.

He threw back his arm, and in a curiously unrestrained gesture threw the magazine, its pages fluttering, across the shallows and onto the hot sand. He closed his eyes and let himself drift. He did not open his eyes again until he heard Angela calling him for lunch.

South of Marrakesh

 In April 1986 I left my studio apartment overlooking a wide Amsterdam canal for ten days in Barcelona, Madrid, Granada, and Tangier; I finished my journey with a week in Fez, courtesy Travel & Leisure magazine, which published both my articles that autumn. In Marrakesh I met the Frenchwoman who became my first wife; in Fez three years later, on our honeymoon, I met the Boston couple who introduced me to my second wife. So there was a greater point to all this travel. 

In Morocco everyone told us to keep going south. Tangier was not Morocco; Fez, that intimate labyrinth to to south, was Morocco. In Fez people said, “Ah, but you must see Marrakesh also. The great merchant crossroads. Berber traders from the mountains and valleys and desert. Head south.”

Most Westerners come to North Africa in search of atmosphere: a sensuous romance vaguely compounded of equal parts turbans, oases, casbahs, prayers, and props from old movies. In Morocco that postcard longing is easily and more deeply fulfilled. Having been independent (and practically lawless) until the first half of the century, when the French ruled briefly, it wears its originality well. For many visitors this longing casts a spell, just touched by the finger of our age, that more civilized climes cannot match. With a car and a little enthusiasm, a traveler in Morocco can safely see things nearly as strange as those the first outsiders saw a century ago, and still retire every night to a hotel’s comfort. It is the color and mystery the East is supposed to deliver, closer to home.

All places are imaginary, in the beginning and in the end. This is why we travel, and why we remember. And though the Djemaa el Fna, Marrakesh’s great square of storytellers, musicians, water sellers, and faith healers, was tumultuous enough, I was drawn to the image of a more authentic village life, far from the buzzing of a hundred would-be guides.

Beyond Marrakesh—past the towering red Koutoubia minaret that has dominated the walled palm-grove city for eight centuries, past the chaotic roofs—rise the mountains of the High Atlas. Sun-stunned, as unconvincing as a stage set, drowsing under snow in late April, they look remote and unattainable. Over those mountains, everyone said, the real Morocco might be found.

South of the High Atlas lie the first drifts of the Sahara and the mystic valleys of the Dades and Draa—twisting rivers of palms that finger their verdant way to the desert. Village after village follow that fertility south, and it is from here that many of Marrakesh’s trinkets and crafts come. My companion bought traditional spices and poisons from muttering old apothecaries in the Djemaa’s souks, but we dreamed of crossing those serene mountains.

With the helpful advice of Paul Bowles, the American writer and composer who has made Tangier his home for thirty years, we decided on our route. We would cross the High Atlas to the southeast, driving 125 miles to Ouarzazate, the French garrison town built in 1928. Then we would wind down the Valley of the Draa to Zagora (100 miles), where the Sahara begins—or ends. We would cut west, via Taliouine (220 miles) to Taroudant (60 miles), the oasis that was once the rival of Marrakesh as a southern crossroads, and finish at the famous rooms and gardens of the Hotel Gazelle’ d’Or. We would have a night in each place at an excellent hotel, with no more than four hours of necessary driving each day. That would leave time to stop and explore. It is a route hastily done in half a week; our four days sprawled easily into eight.

“For me, these are some of the most beautiful parts of Morocco,” said Bowles. At seventy-six, snowcapped himself, labeled by the critics as a “living legend.” Bowles seems from a distance as lordly and remote as the Atlas. In person he is modest, finely made, exact, and kind. “Most tourists keep away from the southern routes,” he said. “I don’t know why. It’s not a difficult journey by any means: you simply rent a car. The roads are good—far better than when I first journeyed! In those days few outsiders had ever seen those villages. Nowadays people fly to Marrakesh and think they’ve reached the south of the country. But in fact, all the palm trees in Marrakesh were transplanted there, brought up from the south, unbelievable as it sounds.”

Marrakesh began as a nomad camp, and it still retains much of that character. For centuries travelers from the south, the great Saharan camel caravans, reached up to Marrakesh to sell to the merchants of the town and the imperial cities like Fez to the north. Though the truck and the tarmac road have made the camel largely obsolete, the role of the city continues. On mornings in the central Djemaa you can sense this, as the souks go about their business as usual. The dyed cloths are displayed in a hundred bursting colors, the spices from the East overwork the air, the leather and tin bazaars are a din of repairs and insistence.

Like most trading crossroads, Marrakesh has had an uneasy history of changing hands through ruling dynasties. This is evident at the vast ruin of the El Badi palace. Built not quite four centuries ago by a Saadian sultan named Ahmed el Mansour, it was once the glory of the country. Mansour’s successor, Moulay Ismael, was jealous of the glory of the place (imported Italian marble, gold from the Sudan, mosaics by the finest workers of Fez) and ordered it destroyed. Now it looks like a bare stone remnant of a far more ancient time. Though the huge reflecting pools brim with water, save one that has been turned into an orangery, the only denizens are several families of storks nesting on the ramparts. The ruin seems to telescope a lot of Moroccan history into one scene: it took twelve years to wreck and strip the place, fulfilling a prophecy of the builder’s court jester. When asked by his sultan what he thought of the completed palace, the jester, no fool, said: “Well, one day it will make a lovely ruin.”

The tombs of the Saadian princes, from the 16th century, give an idea of what El Badi must have been. In the filigree of their carved-wood portals, so lacelike it seems to float, and in the delicacy of their mosaics, the tombs are reminiscent of the Alhambra. High-columned chambers with dignified marble slabs adorning the tiles mark the more important graves. A young Swiss architect kept bringing me back and forth down the mazelike stone corridor into the tombs. He said, “You see how they marked the passage from the world of the living to the world of the dead? With moments when you’re in neither one nor the other, only between.” 

One morning, for about fifty cents, I took a share-taxi out to a town called Amizmiz, built impressively in the green hills facing the Atlas. A share-taxi is the most sensible and efficient way to travel short distances in Morocco. For a half hour I wedged myself in with several Morroccan old ladies and children and a herdsman in one back seat, while three sheep bleated in the trunk. We coasted along toward the mountains. Amizmiz was emptying out after the day’s market, but kilns all through the town were busy turning out hundreds of tajins, the cooking pots that are the foundation of the national cuisine. They are simple and beautiful, they hold enough to feed five or six, and they are practically indestructible. Here they cost pennies.

An old gentleman took me aside and reminisced about being a young man and spending a night walking with a donkey to sell his tajins in Marrakesh. “Where the Club Med is now,” he said, “there was a great spreading tree, oh, forty years ago, more. I don’t know what happened to it. That’s where the Djemaa started—the travelers telling stories. It’s just a big place by the souks where people gathered. You mustn’t think we put this together on purpose. But the tree got cut down and suddenly the whole world  arrived. I loved spending the night down there after selling my tajins, listening to all the news from far away.” 

My friend and I were luxuriously quartered at the Hotel La Mamounia—the reason some people go to Marrakesh in the first place. (The French fly down for a long weekend of sun the way New Yorkers jet down to Florida.) The serene Mamouinia is famous for having been Churchill’s favorite hotel; he loved to paint in its vast private gardens, and his suite still contains an Olympic-size bed. The hotel itself, built in 1923 at the height of French rule and recently renovated, is considered one of the finest in the world: a polished-marble colonial setting of fine carpets, tapestries, and mosaics. When the day’s heat was at its summit and the rest of the town dozed, it was easy to spend an afternoon languishing by the pool and palms, waiting for Marrakesh to awaken again.

It is a city that lives for its late afternoons. At four o’clock a thrummimg murmer begins, the concentrated din of thousands of voices whispering and shouting and gossiping all at once, backed by furious drumming. You hear the Djemaa el Fna long before you reach it; the fellow plucking at your sleeve and admonishing you in five languages that you are heading the wrong way lets you know you are nearly there. Then the crowd is pulling you along, dividing into circles around a fire-eater, a soothsayer with cards, three chanting blind men tap-tapping canes—or a family of acrobats in white, whirling and leaping to the peroompety poom poom of a solemn drum. And if you have wondered how it feels to be flypaper, the Djemaa is just the place to find out.

“Hello, m’sieu. You are French? Espagnol? Want guide? American? German? First time in Marrakesh? Anglais? I show you Djemaa, come on. Sir. You are lost. No problem, this way.  You are French, m’sieu. This way. Very well, I spit on you. The French are a dirty race.”

There were more poetic approaches:

“Sir, my pockets are sick.”

“Sick from what?”

“Sick from being empty, sir.”

There was a public scribe who offered to trade me a pen with no ink.  A man wearing flip-flops on his ears—a clown—was chased by another brandishing a broom while a crowd howled at both. A cluster of toothless, grinning old lute-players interrogated ancient instruments. Robed men without shoes sat like yogis beneath huge umbrellas, waiting. Everyone in Marrakesh seemed to be waiting.

A cut-rate dentist squatted before a junkyard of teeth and waved gleaming pincers at passersby. A healer soothed a man’s sciatica by burning him judiciously with a poker heated on hot coals. And a monkey on a leash did a running leap and ended up with his legs around my neck and his arms around the top of my head. He let go only when I parted with a dirham.

There were boxing matches, a man dubiously slapping a suitcase and coughing at the gales of dust, and a medical professor explaining a photo of something half trout, half Hedy Lamarr. “In the old days,” he was saying, “before people ate antibiotics and deformed themselves....” Snake charmers swayed to whining music and wrapped sickly cobras—defanged and devenomed, eunuchs really—around the necks of frightened tourists.

Most popular were the storytellers, who spoke in such low voices that their audiences, straining to hear, looked like football teams in a huddle. They used the old trick of leaving a story in the middle, and the huddles groaned at having to come back tomorrow. According to Bowles these were mostly “rather grandiose stories about the Sultan and his daughter and the rich Jew who tries to get her. Very full of plot with lots of magic and transportation.” All the translators I engaged broke off after, “There was once a Sultan’s daughter...” getting too involved in the tale to care about being fired.

With dusk, dark birds flew across a swept sky toward the red Koutoubia. Men gathered on the corrugated tin roofs of the souks. Little lamps came on in the little eating stalls. The horse-buggies clopped and groaned, smoke and cooking smells swam upward from the open braziers; the throng ambled and pressed. Over the sand-colored houses flags fluttered, and the first strains of the minarets’ call to prayer moaned out, urged on by the dum! De-tam-tam of the black drummers from the southern oases. The Djemaa became an encampment of shuffling shadows carrying lanterns, hurrying toward the mosques—men who prayed five times a day and generally acted as if they never prayed at all. The mountains grew warm and soft as all light was sipped from the earth, the great yawning sky grew closer, deepening with gulfs of cloud; and then the heavens collapsed, and darkness closed on Marrakesh.

The next afternoon we drove through a colonnade of billowing firs, past fields made harvest-golden by the peaceful light. Climbing the sky ahead, riven with snow, stood the mountain walls. Nearer, on both sides, were sun-hardened villages like baked biscuits, a constant feature of the Moroccan landscape. As we stopped to watch the light change, stealing from pink to red and then to delicate blown-glass blue, we felt a prodigious solitude enclose us—and drove on, wrapped in day’s end and journey’s beginning.

As night followed us the mountains settled like some black animal fallen asleep, and the narrow road began to curve back and forth like a snake. The stars were precise and bright, but the moon was hidden by the cliffs and trees. We had picked the wrong time to drive this route’s paper-clip turns; luckily we had it to ourselves.

Every twenty miles or so the bare lights and warm mud walls of a village appeared, perhaps a dozen biscuit-houses facing each other across the road. There was always a fruit-seller open or a tailor working late, pumping his sewing machine with a foot pedal, scrutinized by his son. The shack-cafés in these mountain villages always have lavish names like the Fleur de Lis—Paris in the High Atlas.

We stopped, finally, at the Café Bellevue and sipped mint tea and ate rough hunks of bread and cheese as the night grew cold. (These hospitable cafés proved to be our lunch and rest stops. For dinner we were limited to each hotel’s restaurant, which was fine, too; Moroccan cuisine, like Italian, is almost always good wherever.) Watching us in the one-room café, as usual, was a portrait of King Hussan II. It is significant that portraits of rulers dominate countries where religion prohibits figurative representation in art—there is not a “legal” picture of a bird or man or beetle in Islam. But the ruler’s portraits cover every lamppost, every scrap of wall, every shop entrance; sometimes you even see them in bathrooms. It is as if Allah didn’t count on the arrogance of sultans and kings and sheikhs and ayatollahs, who come along and take advantage of the situation. In Morocco the portraits are invariably above eye level, so you have to look up to them.

It was after eleven by the time we crawled down from the mountains to Ouarzazate. By street lamp it looked like a surrealist movie set, a Dalí version of a Moroccan village. The buildings were of this century, and that made them seem futuristic. Our hotel, the Karam Pasha, was, like most of Ouarzazate’s hotels, gigantically new and built to accommodate tours; it stared out over the valley. In Ouarzazate, too, there was a distinctly French accent to the wide avenues—a reminder of the years from 1912 to 1956, when most of Morocco was a French protectorate. Up until this point in our trip, nearly everyone we’d met, from Tangier south, had been able to speak French. After Ouarzazate this was not true. 

Most conversations in Morocco have an oblique quality, as if all talk is allegorical or at least political. When we settled into our hotel, we found ourselves suddenly in a play by Pinter, outmatched by an enigmatic bartender.

“Can we get a drink?”

“Of course, sir. It is not yet midnight.”

I ordered gin fizzes.

“Ah, but we are closed. I am so very sorry.”

“I thought you said you’re still open.”

“Not at all. What would you like?”

My companion murmured, as if it were a new idea, “What about two gin fizzes?”

“It is now after midnight, mademoiselle,” said our tormentor graciously. “Beneath the moon I will bring them to you directly.” And under that lunar searchlight he did, by a huge turquoise swimming pool.

Leaving Ourzazate the next day, we immediately took the wrong road. For a couple of miles we headed north and east, toward Skoura. And abruptly the Sahara began—a jumbled hard land, rock-ridden, thick in the middle distance with mirages. Mountains galloped on our left, too fat to be real and punctuated with odd trees. They were upside-down reflections of the low hills on our right.

But it was a thrill to sense the desert beginning. Each one is different, and if you are sensitive to a desert’s particular music, it renews the spirit like no other landscape. This was nothing more than a glimpse, but I remembered what Bowles had written years ago in a classic essay, Baptism of Solitude: “There is a popular misconception of the Sahara as a vast region of sand across which Arabs travel in orderly caravans from one white-domed city to another. A generalization much nearer to the truth would be to say that it is an area of rugged mountains, bare valleys and flat stony wasteland, sparsely dotted with Negro villages of mud.”

Heading back through Ouarzazate we noticed that in our momentary absence all the street lights had come on. Since it was three in the afternoon and the sun was directly overhead and dizzyingly bright, this seemed an unnecessary gesture of support. The correct and excellent road out of town, through moderately rough rock desert, was lined with scattered human debris: the desert was being used as a haphazard garbage dump. The strange thing was that the trash didn’t look out of place or ugly. It was no more detritus than the rocks, and the burning light on blue plastic containers made them lovely against the sand.

Soon, dipping and meandering up to the Tizi-n-Tinififft Pass, the land grew harsh, the way one imagines the surface of the moon, with deformed peaks rising miles away, some like leprechauns’ hats, some like potters’ molds. Tracks led off in all directions from the road, signaling hidden villages, but the desolation seemed complete and beautiful.

High up the Tizi-n-Tinififft Pass was Aït-Saoun, a dusty little upland dorp with a windup public telephone that didn’t work (“Il est malade, m’sieu”), five bored men waiting to see what might happen next, a rusty Coca-Cola sign in Arabic and an amiable little café run by a look-alike of Snow White’s Doc in a gray nightgown and red woolen cap. It was breezy and very hot. We ordered two mint teas and an omelet, and they were served on a tin plate with epic grandeur.

Afterward Doc led us up to the roof, explaining his life in Moghrebi. He understood little French, and he left us alone to look out over the compact khaki village. With its interlocking house walls, it seemed more self-protected than the previous villages. It was built in a fascinating sand-castle style, immensely wise for the climate. The Moroccans have a natural genius for urbanism under almost any circumstances, and seen from above, each house was quite large, with a central courtyard like a well that was kept shaded and cool by the slightly inward-leaning walls. The design was expansive, simple, dignified, and private. In the courtyard below, six goats were bleating in a pen built from twisted tree branches and a severed old car door.

After the steep descent to Agdz, probably the best local market for Berber carpets, there came green mountains parading in an orderly row like chorus girls with knees lifted; then, rolling hills that looked as if someone had been using a hairbrush on them. We began to thread the Valley of the Draa now, and along the river the magnificent palm groves unrolled like green prayer mats spread across the valley floor. After the desert and the pass their green fulfillment seemed miraculous, and as the day advanced mists veiled the trees.

Villages sprang by the dozen from mountain niches, or hovered along the road. We passed men driving sack-laden donkeys, children playing soccer among the palms, old men seated by stone irrigation canals discussing the world in earnest. Dark-skinned women swathed in scarlet and black and yellow and indigo swayed past with grave dignity, great piles of thatch balanced on their heads, their bracelets jangling as they made their way to the communal stockpile.

What was frustrating was to be separated eternally from these people by language. They ran at the sight of a camera lens, but whenever we stopped, whoever was nearest in field or village would come over in greeting. We were limited to phonetic guidebook banalities (“How many children do you have?”); they, to requests for money, and the children, to a perpetual cry of “Bonbon!” (candy) or “Stylo!” (pen). But there can be few two-hour journeys by car as beautiful as that passage down the Draa.

One man did speak French, fluently. He materialized from a field while my companion was taking a photo of the mountains bathed in lavender light.

“Three dirhams for picture of mountains.”

“They’re your mountains?”

“They are.”

“Better make it five dirhams.”

“Five.”

“Nope.”

“You disapoint me m’sieu.”

“You disappoint me, too.”

This is the human lesson of Morocco: nothing is ever done without thought of reward. In a country with substantial unemployment, drought, and high military expenditures in the extreme south, this is not surprising. Still, such unrelenting opportunism is wearying.

Because we kept stopping—and always tried to drag out lunch to avoid driving in the hottest part of the day—we reached Zagora in darkness. A bearded majordomo in white assured us that the ksar hung with Christmas lights was indeed the Hotel Tinsouline. It was one of those lovely old Middle East Belle Epoque hostels that have vanished nearly everywhere except Syria, Egypt, and Istanbul, and that are always ranked with only three stars because they are missing things like telex machines and photocopiers. The Tinsouline had a beautiful pool and garden, and a lounge with attendant cats and chairs you could swim in. Our room was grand, with a huge Louis XV bed draped in crimson that looked as if it had entertained Mata Hari. Outside was an oasis of palms.

The next morning, after awakening to birds at dawn, we drove south about twelve miles. There stretched the first wind-whipped dunes of the Sahara, drifted in patches across the road as if deposited by a tide. Nearby, too, was Tamegroute, on the banks of the Draa, site of a once-great library. It held a few old Korans and a potters’ souk. Tamegroute had been extremely important for it was the home of the Naciri missionary brotherhood. From the 17th century until fairly recently the Naciri leaders were peacemakers whose civic role was to settle disputes among trading caravans coming from the desert.

We turned west, toward Taliouine, our night’s next stop, and at a gas station I fell into a conversation about my American trousers with a dark Touareg tribesman. He was tall, his face partly covered by a blue veil that he pulled back when he spoke, showing green and black teeth. He also wore Ray-Bans.

He said, “You are European. Are your pants European?”

“Yes.”

“From which country?”

“Tell me what you think.”

“Italy.” He paused. “And you? You are French?”

“Right.”

“What region?”

“Alsace. Strasbourg.”

He grinned. “That explains your barbarous accent.” It was a good joke: the word comes from “Berber.”

“That explains it, yes.”

He said firmly, “You are not French. Belgian?”

I said, ”The sharp ears of the Touareg. Are your robes Italian?”

“Touareg.” He laughed. “Bonne chance!” he said, and waved as he drove off in a cloud of dust.

He had come from many miles to the south, for the Touareg are a Saharan people who have held onto the plateau of the Hoggar in the center of the desert for centuries, despite countless Arab attempts to take it. Their name means “lost souls” in Arabic, but their own name for themselves is imochagh, “the free ones.” Of all the Berber-speaking peoples, they alone have a means of writing their own language. And though principally Muslim, they are known for their separatism and pride. And their dress: French settlers in Morocco dubbed them Blue People because their robes are colored with an indigo dye that gives their skin a blue cast. In Touareg custom it is the man who is veiled, to keep away evil spirits.

On our way west to Taliouine, a good five hours’ drive, the land was like southern Spain: clumps of trees like grazing sheep covered the dumpling hills. The villages were more scattered now, and wore spiky horns on their mud ramparts to keep flying devils from settling in for a landing. Most of these villages look hundreds of years old, but they aren’t. The walls must be continually repaired, and a heavy rain can wash away an entire settlement. But the ancient look is belied by sprouting television aerials. These men and women are farmers in wild valleys that were unplumbed by strangers a half-century ago, but their children watch Transformers and He-Man just like children everywhere else. Will they be content in a few years, to stay here and farm and accept the odd dirham handout?

The Hotel Ibn Toumert at Taliouine, abutting the ruined Claoui Casbah, was modern and empty. We had missed dinner and we barely made the closing of the bar. We were considering a night swim by moonlight—it was not yet ten—when the hotel clerk suddenly appeared and pressed two stubby lit candles into our hands. Just then the electricity went off.

“I inform you, madame and m’sieu, there will be no electricity until she is morning.”

The morning was breezeless and hot, and postponing the inevitable, we swam and watched the ducks potter about the casbah’s tiled terraces. A village shimmered deceptively near, at the foot of the chipped mountains—hours and hours away. It was like an image of the “real” Morocco, always out of reach, always within sight, alternately infuriating and beautiful. It seemed a country you could come back to again and again, if your patience held, and still not begin to understand: and I could see why Bowles had stayed.

On the road to Taroundant we learned the worth of a dirham—ostensibly about ten cents. Just back from the side of the road in a dusty field, we came across an impromptu market: a barber in a tent, a butcher with several carcasses, a steward serving bread and tea, a toothless fellow with vegetables and fresh fat oranges spread on a blanket, scampering children and a gray horse standing impassively by brambly trees. We wanted to buy only a few oranges. It was too hot to negotiate or haggle; Taroudant was still hours away. I asked for three oranges; he insisted on a kilo. Very well, I thought, be done with it.

He dragged out a rusted scale. Set it up. Started piling on oranges. They kept toppling off, for there wasn’t enough room in the pan, then skittering on the ground. The children were laughing. The gray horse flicked its tail. I said, “Enough, enough,” but of course I didn’t speak Moghrebi. In the end there were more than twenty oranges, most still on the vine. It was ludicrous; we wanted one for her, one for me, one to divide.

The merchant looked at me wearily, held up a moistened finger. “Un dirham.”

So this was what people were always demanding. It was real, living currency: it bought twenty delicious oranges that could take all the heat and fury off the day. Possibly it bought even more if one weren’t a stranger. Extreme poverty always shames the stranger who has not chosen to be wealthy. I tried to give the merchant the coin with as much dignity as he had shown when he asked for it.

Taroudant seemed a self-important place, with an air of great expectation: if at any moment all Marrakesh’s tourists came flooding in, it would be ready. A century ago it was a city entirely forbidden to Christians, but then its power and importance shrank, and in recent years it has become a center for Berber rugs and Eskimo-like sandstone carvings. Encircled by remnants of walls, it was designed for calamity. Simply trying to pass through town, we got inextricably lost, and trying to get simple directions we fended off two would-be guides who ended up in a fight. Every street was packed with dentists, their signs showing disembodied teeth grinning ghoulishly.

But the sky held whipped clouds, and the air had a new lightness: we were only forty-five miles from the sea. And we found our oasis just outside of town. An innocuous road led through a field to a great gate with an audaciously preening gazelle on it, and a robed sentry standing guard. Down the path, in a sequence of twenty pastel villas surrounded by lavish, tranquil gardens, was the Hotel Gazelle d’Or. It was hard to believe that beyond the stately palms with bunched heads like tropical islands, beyond the ardor of the birds’ liquid songs, beyond the honey-colored stone walls and the men working at the flower beds and the privacy of one’s own cottage, beyond the spread fans of travelers’-trees and the strains, so rich and strange, of Ravel dispersing across the gardens—hard to believe that beyond all this lay the mountains and deserts of North Africa. We had intended to pass only one night here; we stayed for four. It was as if the place were yours alone—if you ran into someone else, it was by accident. In those gardens seemed to be all the ease and elegance and calm of the world, and each afternoon when the turbaned bartender unlocked the grand piano to let me fumble through Mozart, he wore an expression of infinite patience, and he distracted me with a constant flow of tea.

Days later—a lifetime later, it seemed—on the road back north, we drove quickly down the High Atlas. Then lightning came, and pummeling rain: it was like crossing a frontier. The fields near Marrakesh were covered with frost—but this was early May! No wonder the palms had to be transplanted. Thick mists unfurled down the road, and phantom wagons pulled by phantom horses crossed the mists from field to field. As we neared the city, it grew hot again; the country seemed to evaporate. We ate our remaining oranges as the frost melted, all the way to Marrakesh.

The Real MacWeeney

I wrote this for a short-lived magazine called Vis-à-Vis in, I think, 1986. It's still true. 

Despite the automatic respect given to anyone who says he’s a writer, photographers almost always see more in a given situation.  They are more flexible, more inventive, better at getting what they want—most have a splendidly gentle impudence.  Writers work at home; the photographer’s rule is, “Get closer.” They are generally better at talking to people, for the writer is not by nature gregarious. Their equipment’s vulnerability gives them a sixth sense of physical instinct that most writers, even the finest journalists, often lack.  All writers hunt for explanations in thickets of words—a photographer knows to look at the face and the landscape, where truth is more evident.

I speak in such ideal terms because I’ve had the good luck to work with the superb Irish photographer Alen MacWeeney on numerous assignments, throughout the Caribbean, the Middle East, and the South Pacific, and I haven't stopped learning from him. Small, finely-made, with white hair, a doubting eye, and an unflagging sense of humor, he is a man of infinite resourcefulness. In Bahrain I saw him flap his arms like a bird to demonstrate to an astonished Arab that we were looking for some falconers. In Oman he kept his cool in terrible heat when we were completely lost in the Empty Quarter, and got us out alive. On Dominica, among the last of the once-cannibal Carib Indians, he so charmed that reluctant tribe—who simply wanted us to leave them alone—that we ended up being given a house.

"The problem," says Alen,“always is convincing people that your need to do the picture is greater than their resistance.” Difficult, though, to get sent to a place for a month, sometimes a week, and be expected to get under the skin of remote people who only want to see your back. Alen has always shown great patience, persistence, and humor—his famous photographs of the Irish tinkers were made after six months’ association with those gypsies without taking a single picture. This care seems to result in photographs of a rare candor and generosity—people revealing themselves without the photographer in the way. You never feel Alen in his pictures.

On a recent triple project in the South Pacific I saw him faced with several difficulties of different sorts. Tramping the Milford Track on New Zealand’s South Island—a place that is to the vegetable world what New York is to the concrete—the problem was to make its often bland beauty ("A green hell for a photographer”) stand out. Part of the solution was to approach it as many different landscapes, not one. On the Cook Island of Rarotonga he convinced half the timid island to let him take their pictures by asking to join an outrigger canoe race. His boat went round in circles, but he got all the photographs he needed for the next two weeks. And he saw in a shy island girl of sixteen a potential model who became absolutely riveting when photographed—it took several meetings with her parents to get photographic permission. (In the end, the travel magazine balked at using those shots; perhaps they were too sensual. The lesson of writing or taking pictures for magazines is that generally one’s best work is never used.)

His stroke of genius, though, was in the city of Christchurch, New Zealand. There we were to do, as part of a town portrait, an interview with a local celebrity called the Wizard, a truly brilliant man who is garbed like Merlin, declaims every day in the city square, and is part William Blake, part stand-up comic—though the comedy masks a deep and original thinker. Everyone who reports on Christchurch talks to the Wizard; he is a dream interview, but he's also on the cover of the phone book, and hardly news. What was there new to find in the Wizard?

Alen knew. “Do Wizards have mothers?”

That's how great portraits are made.

That’s what a great photographer is made of.